Archives for posts with tag: promised land

I apologize for the lack of blog posts as of late. We have had several things come up in our family, preventing me from posting regularly. Thankfully, things seem to have settled down now and I hope to blog on a regular basis once again.

Returning to the book of Genesis, I have mentioned several times now how Isaac is presented as an ideal; an example to which we should aspire. This was certainly the case with Isaac’s patience and his trust in God. In Genesis 26, Isaac continues to be an example for us, most especially in his willingness to live at peace with his neighbors.

Genesis 26 begins with Isaac once again choosing to remain in the land God promised him and his descendants. In contradistinction to Abraham earlier and Jacob later, Isaac spends his entire life in the promised land. Despite the famine, Isaac trusts God to take care of his needs in the very land God has promised him. So instead of leaving for another as Jacob will later do (and end up enslaved in Egypt for 430 years), Isaac remains in the land God has given him and “reaped in the same year a hundredfold” (Gen 26:12). In other words, God rewards Isaac for his obedience and his patience.

But the most outstanding and exemplary aspect of Isaac in Genesis 26 is his willingness to live peaceably with his neighbors. Isaac had every excuse to be bitter towards his neighboring Philistines. They asked him to leave the land because of jealousy/envy (vs. 16). They stopped the wells previously dug by Abraham (vs. 15) and quarreled with Isaac’s servants over a well of running water they dug in the valley (vss. 19-20), as well as another well elsewhere (vs. 21). Nevertheless, when Isaac was approached by the Philistines to make a covenant of peace, Isaac gladly accepted, throwing a feast for them (vss. 30-31). In some ways, this passage reminds me of the parable of the Prodigal Son in Luke’s Gospel (Luke 15:11-32): rather than “holding accountable”the Philistines for their sin, Isaac rejoices in his neighbor making the correct decision to return and repent. This is similar to the father in Luke’s parable throwing a banquet when his exceedingly sinful son decided to return home from his riotous living. Neither Isaac, nor the father in Luke’s parable, set conditions for the one repenting, but restored them immediately, rejoicing in their reconciliation.

Yet again, Isaac, who was born of God’s promise rather than of human will, is shown as a model. Despite famine and persecution, he remains faithful to God’s charge to remain in the land he was promised. Because of Isaac’s faithfulness and forgiveness, reconciliation with his adversarial neighbor is possible and Isaac is able to live in peace. Genesis 26 calls us to live at peace with our neighbors, realizing the world God has given us is big enough for us to co-exist, even with our adversaries.

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Of the three great Patriarchs of Israel, Isaac tends to be the one who is most overlooked. The most likely reason for the relative oversight is because comparatively little is mentioned of Isaac. Abraham and Jacob have much longer stories. However, the Isaac story is absolutely essential to our understanding of Genesis. In Genesis 24, we have an extended story about Isaac finding a bride—or rather, a bride being found for him. Let’s look at some of the key elements of this story.

 

First, it is necessary to keep in mind that Isaac has already been presented as an ideal character. He was the son of God’s promise to Abraham. As I mentioned earlier, it is though Isaac was born “out of the mouth of God” since the text of Genesis specifically neglects to mention any sexual union between Abraham and Sarah resulting in Isaac, as it mentioned such a union between Abraham and Hagar that produced Ishmael. Instead, Isaac is promised by God and then Sarah appears with child.

 

Second, in this 24th chapter of Genesis, Abraham insists that Isaac remain in the land of Canaan. Abraham had evidently learned his lesson from when he had previously journeyed down into the land of Egypt. Consequently, Isaac is the only one of the three Patriarchs who was born in the promised land, lived his entire life in the promised land, and died in the promised land. Abraham began outside, but came in, while Jacob was born inside, but died in Egypt. That Isaac remained in the promised land his entire life is not insignificant. Isaac shows himself to be a true son of promise by staying within the promised land.

 

The third, and perhaps most important, aspect of this Isaac/Rebekah story is that Isaac does not have to slave or labor for his wife at all. Contrast that with the later story of Jacob, who labors a total of 14 years for Rachel. Being a son of God’s promise, and being faithful to that promise, Isaac is a free man, as St Paul referenced much later in Galatians 4. Faithfulness to God and putting our trust in His promises provides us with true freedom, while relying on our own selfish will leads us to slavery, even when we think we are free.

 

Finally, in this story of Isaac and Rebekah we have a happy ending—so rare in the Bible when human beings are involved! But the reason for this happy ending is simple: everyone in the story, from Abraham to Isaac to Rebekah, put their trust in God. This serves as yet another example of how we humans tend to complicate situations by forcing our own will upon situations rather than exercising patience and allowing God to do His work.

 

Again, although relatively little is mentioned about Isaac as compared to Abraham and Jacob, he is presented in Genesis as an ideal. He is the son of promise and is faithful to that promise, putting his trust in God. Isaac sets aside his selfish desires and follows God’s path, leading him to true freedom.