Archives for posts with tag: patience

I apologize for the lack of blog posts as of late. We have had several things come up in our family, preventing me from posting regularly. Thankfully, things seem to have settled down now and I hope to blog on a regular basis once again.

Returning to the book of Genesis, I have mentioned several times now how Isaac is presented as an ideal; an example to which we should aspire. This was certainly the case with Isaac’s patience and his trust in God. In Genesis 26, Isaac continues to be an example for us, most especially in his willingness to live at peace with his neighbors.

Genesis 26 begins with Isaac once again choosing to remain in the land God promised him and his descendants. In contradistinction to Abraham earlier and Jacob later, Isaac spends his entire life in the promised land. Despite the famine, Isaac trusts God to take care of his needs in the very land God has promised him. So instead of leaving for another as Jacob will later do (and end up enslaved in Egypt for 430 years), Isaac remains in the land God has given him and “reaped in the same year a hundredfold” (Gen 26:12). In other words, God rewards Isaac for his obedience and his patience.

But the most outstanding and exemplary aspect of Isaac in Genesis 26 is his willingness to live peaceably with his neighbors. Isaac had every excuse to be bitter towards his neighboring Philistines. They asked him to leave the land because of jealousy/envy (vs. 16). They stopped the wells previously dug by Abraham (vs. 15) and quarreled with Isaac’s servants over a well of running water they dug in the valley (vss. 19-20), as well as another well elsewhere (vs. 21). Nevertheless, when Isaac was approached by the Philistines to make a covenant of peace, Isaac gladly accepted, throwing a feast for them (vss. 30-31). In some ways, this passage reminds me of the parable of the Prodigal Son in Luke’s Gospel (Luke 15:11-32): rather than “holding accountable”the Philistines for their sin, Isaac rejoices in his neighbor making the correct decision to return and repent. This is similar to the father in Luke’s parable throwing a banquet when his exceedingly sinful son decided to return home from his riotous living. Neither Isaac, nor the father in Luke’s parable, set conditions for the one repenting, but restored them immediately, rejoicing in their reconciliation.

Yet again, Isaac, who was born of God’s promise rather than of human will, is shown as a model. Despite famine and persecution, he remains faithful to God’s charge to remain in the land he was promised. Because of Isaac’s faithfulness and forgiveness, reconciliation with his adversarial neighbor is possible and Isaac is able to live in peace. Genesis 26 calls us to live at peace with our neighbors, realizing the world God has given us is big enough for us to co-exist, even with our adversaries.

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I mentioned in my previous post, on Genesis 24, that Isaac is presented as an ideal figure. Genesis 25 confirms that and adds to what has already been said regarding Isaac. What is so significant about Isaac in chapter 25 could easily be missed. But if you catch what is happening, you see how Isaac models the virtue of patience.

Recall earlier how Abraham was promised directly from God he would be given a child. Seeing his wife, Sarah, barren, Abraham and Sarah concocted their own plan to have a child. This resulted in the union of Abraham and Hagar and the birth of Ishmael. However, God came back to Abraham and told him Ishmael was not the son of the promise. Abraham and Sarah laughed at God’s suggestion that Sarah herself would bear a child in advanced age, but eventually Sarah did bear Isaac, the son of promise.

Genesis 25 paints a completely different picture with Isaac. In verse 21, when we learn Isaac’s wife Rebekah was barren, we hear that Isaac takes a much different approach to having a son than Abraham. He does not turn to one of Rebekah’s servants or come up with his own game plan, but “pleaded with the Lord for his wife.” Upon hearing this prayer, “the Lord granted his plea, and Rebekah his wife conceived.” Sounds simple enough: Isaac is without child due to a barren wife, he asks God to grant him a child through his wife, and God hears his prayer. But pay close attention to the details.

Verse 20: “Isaac was forty years old when he took Rebekah as wife.”

Verse 21: “Now Isaac pleaded with the Lord for his wife, because she was barren.”

Verse 26: “Isaac was sixty years old when she bore them.”

We could easily miss that 20 years passed from the time Isaac figured out his wife was barren and he entreated the Lord until the time Rebekah actually gave birth to Isaac’s sons! Obviously, this little tidbit is important. I think of how many times I have entreated the Lord and expected an answer immediately. Or how many times I have been disappointed when I did not see immediate results from prayer or other labors. Isaac once again stands as an example for us. May we learn to practice his patience!

 

Genesis 16 begins a fascinating story of Abram (later re-named and hereafter referred to as Abraham) and his descendants.  In the previous chapter, God promised Abraham he would be given an heir, a son “who will come from [his] own body” (Gen 15:4).  In Chapter 16, Abraham and his wife Sarai (later re-named and hereafter referred to as Sarah) are said to be childless.  Consequently, they concoct a plan for Abraham to be able to bear a child.  As with basically all human ambitions and endeavors in the Bible, this plan goes awry. 

The first problem with Abraham and Sarah’s plan is clearly that they had lost trust in God’s promise.  Rather than waiting patiently for the promise to be fulfilled, or even praying to God for its completion, Abraham and Sarah devise their own scheme.  The second problem is Abraham and Sarah resorted to polygamy in an effort to force God’s promise in their own time.  I will briefly expound on each of these problems below.

Regarding trust in God, remember from chapter 15 that Abraham was deemed righteous for believing in God.  In the Hebrew and Greek, the words faith/trust/belief are summed up in one word and, therefore, could be translated any of these three ways in English.  So Abraham is straying from righteousness by doubting God, as shown by his effort to speed up or force God’s promise through his own devising.  Later in Genesis, we will see how everything works out much better when God fulfills His promise in His own time.  When Isaac, the son of promise, is given to Abraham, everything falls into place.

With respect to the issue of polygamy, or Sarah giving her maidservant, Hagar, to Abraham to bear him a child, we see the disastrous results.  Before I discuss this any further, I want to dispel a notion many people have about the Old Testament.  Many people assume polygamy was OK or accepted in Old Testament times, and to a degree they are correct–it was the normal practice in the ancient Near East during these times.  However, an important distinction needs to be made.  Although things like polygamy, prostitution, and concubinage were more acceptable in those times than ours, the Bible, if ever so slightly, challenges those norms.  I plan to discuss in depth later how monogamy is upheld as the ideal since the three prime examples from Genesis–Noah, Isaac, and Joseph–are all monogamous.

But, for now, back to the main point.  The polygamous (or, perhaps more properly, simply extra-marital) relationship between Abraham and Hagar complicated the household of Abraham.  As we should expect a woman to do, even after giving her consent, Sarah becomes jealous and angry towards Hagar since Hagar was able to bear a son for Abraham.  After confronting Abraham, Sarah is allowed to expel Hagar from the household.  Genesis is quick to point out that God will continue to take care of Hagar and her son, Ishmael (multiplying his descendants also), but clearly serious, irreparable damage has already been done to the household of Abraham and to the relationship between Abraham and Sarah.

Again, these complications resulted from Abraham and Sarah forcing their own timing on God’s will.  As Genesis (and, God willing, this blog) unfolds, we will learn the proper response Abraham and Sarah should have had towards God’s promise.  Of course, these stories are related to us not to recount mere factual events, but to instruct us in the way we should behave towards God (1 Corinthians 10:11).  With that in mind, we are reminded by Genesis 16 to be patient in waiting for God to fulfill His promises and to refrain from forcing our own will on situations.